Sunday, November 9, 2025

Shoggoths with Smiley Faces

If Elon Musk can turn to fantasy and science fiction for his AI-related terms, why can't everybody else? And they have. It started in December 2022. I have found out about it only today. (I write on November 8, 2025.) The term is actually derived from an image. The image is of a shoggoth, representing Artificial Intelligence, presenting a smiley face to humanity. See, AI doesn't mean any harm. It's actually really nice. It wants to help. Now shoggoths with smiley faces have become a meme.* And now some people seem to be looking forward to the arrival of the AI-shoggoth. Evidently, they have never seen the cover of the February 1936 issue of Astounding Stories. They don't seem to realize that you're supposed to run away from shoggoths, not towards them!

I have encountered this term, drawn from H.P. Lovecraft's "At the Mountains of Madness" (Astounding Stories, Feb-Mar-Apr. 1936), in an article called "Baby Shoggoth Is Listening" by Dan Kagan-Kans, dated October 29, 2025, on the website The American Scholar, here. I think Mr. Kagan-Kans is writing in a light vein, but his essay is also supposed to be thought-provoking. What he writes about, though, is monstrous and nightmarish, just like a shoggoth. And he seems to be okay with that monstrousness, even to welcome it. The lure seems to be twofold. First, the AI-shoggoth will read everything the writer has ever written, even if his fellow human beings never read a word. Second, by his writing, assuming he does enough of it, the AI-shoggoth will recreate him after he is gone, and so he will live forever. It's the twin dream of the puffed-up, prideful writer: everyone will read and linger over every word I ever write, and through my writing I will never die. Again, monstrous. And until I know otherwise, I will place everyone who can't wait to be replaced by, united with, or created by a machine--or to shed his humanity and become a machine--into the category of monsters.

-----

*You can read about the origins and history of this phenomenon in an entry called "Shoggoth with Smiley Face (Artificial Intelligence)" on the website Know Your Meme, here.

P.S. Is AI an abbreviation for the Apple In the Garden of Eden?

P.P.S. In keeping with the theme and image of the train wreck, I just remembered that Lovecraft described the shoggoth as like "a vast, onrushing subway train." In riding the AI train (trAIn), are we headed for disaster?

Text copyright 2025 Terence E. Hanley 

Saturday, November 8, 2025

Train Wrecks & Rocketships

Super 8 (2011) is nostalgic and meta-fictional in more ways than one. Set in 1979, it is self-consciously about the past. You could say there is product placement in the film, but those products are shown not for commercial purposes (or at least not directly) but to recreate the atmosphere of the past. I think this is done mostly in good taste and generally pretty effectively. Super 8 evokes the 1970s pretty well, I think. That's especially true in the character of Cary McCarthy, the kid with the explosives, played by Ryan Lee. The moviemakers seem to have gone back in time to fetch him into the 2010s. I knew kids who looked and acted just like him then.

Super 8 is also self-consciously about the moviemaking of the past. J.J. Abrams (Gen X) wrote and directed it in the Steven Spielberg-Joe Dante-Richard Donner mode of the 1980s. (Two of those three are very early Baby Boomers. Steven Spielberg was born in Ohio.) Mr. Spielberg in fact co-produced Super 8. So the movie is an attempt to recreate two pasts, the real-life adolescent past of the 1970s and the moviemaking past of the 1980s. By the way, Joe Dante directed Explorers (1985), another teenage science fiction movie, which may have been an inspiration for the video for The Smashing Pumpkins song "Rocket," released in 1994. The action in the video crosses the decades by way of an Einsteinian time dilation, and so there is depicted, all together, past, present, and future.

Super 8 is about some kids trying to make a movie when they are interrupted by a train wreck. (A dozen years after the movie was released, a real train wreck occurred on the opposite end of Ohio, in East Palestine. The harm there was real. Unlike in the movie, the response of the U.S. government was slow and ineffective. I suspect that that was a kind of punishment meted out to a bunch of deplorables who would dare to vote for the other party and candidate. On the other hand, it could have been due simply to stupidity and incompetence. Robert A. Heinlein made that formulation in 1941. His insights carry through to today.) In Zapruder-film or Blowup (1966) fashion, they examine their film for evidence of what has happened. So Super 8 is a movie about moviemaking within the movie and refers to moviemaking outside of the movie. I would call that meta. And now it occurs to me that Super 8 is like an adolescent version of Boogie Nights (released in 1997, set in the 1970s and '80s) except that the moviemakers within that film are interrupted by changes in technology, lots of drug use, and those forever pesky human feelings and relationships. Super 8 happens before the apple and Boogie Nights after. The amateur child actors in Super 8, by the way, are better than the adult porn actors are in Boogie Nights, within their respective movies of course.

One more thing about "Rocket" . . .

Awhile back I noticed a similarity--and a distinct difference--in the lyrics of "Rocket" compared to those of "For Pete's Sake" by The Monkees, released in 1967 and used as the closing theme of The Monkees TV show. In the former, the singer--Billy Corgan--closes by exclaiming, "I shall be free/I shall be free." In the latter, the singer--Micky Dolenz--closes with a similar exclamation: "We gotta be free/We gotta be free." The first, though, is about only an individual, while the second is about an entire generation. I versus we. Mr. Corgan was born the year the Monkees song was released, but as a Gen Xer, does he have the same sense of belonging to a generation as did the young people of the 1960s? Or was one of the significant changes of the late 1980s and the whole of the 1990s a sense of separation and isolation among young people from the wider world, including from people their own age? So much of the 1960s was about young people. Could the same thing be said of those later years and decades?

Original text copyright 2025 Terence E. Hanley

Thursday, November 6, 2025

Moviemakers Grok the Past

The Faculty (1998) is meta-fictional. Its characters know they're in an alien invasion story, and they refer to other such stories that have appeared in print and on film. It is from other alien invasion stories that they know that if they can neutralize the alien queen they can have all of their friends back and the threat will be ended.

* * * 

If I remember right, there aren't any meta-references in The Breakfast Club (1985). Times changed in the fourteen years that separated the release of these two films. More than fourteen years separated their respective creators. John Hughes, who wrote and directed The Breakfast Club, was an early Baby Boomer. Kevin Williamson who wrote and Robert Rodriguez who directed The Faculty come from Generation X. I don't know if that explains anything exactly, but it's clear that there were some pretty big changes in our culture between the 1980s and the 1990s and early 2000s. You could write a book or a dozen about those changes and what they might mean.

There have been bigger changes since the early 2000s. People still make teenager movies and high school movies, also alien invasion movies, but I feel certain that these are vastly different from similar movies from the past. And why wouldn't they be? Everything changes. Nonetheless, nostalgia seems to prevail. For example, Shoplifters of the World, released in 2021, is about teenagers living in Colorado in 1987 and lamenting the breakup of The Smiths. (The writer and director of the film, Stephen Kijak, is Gen X.) Last time I wrote I mentioned the film Super 8, which was released in 2011. Super 8 is meta in that it's a movie about a movie, made by teenagers in a small city or town in western Ohio. More importantly, it's meta in that it's self-consciously about the past, being set in 1979, the same year, incidentally, in which Alien was released. Remember that The Smashing Pumpkins' biggest and probably best-loved song is called "1979," the video of which is an exercise in nostalgia in which the singer--the storyteller--sits in the backseat of a car, a 1972 Dodge Charger, as his friends from the past go about their night's activities, like a four-and-a-half-minute American Graffiti (released in 1973, set in 1962). He's not really there. He has placed his current self into the seat he occupied in the past, at the outset of his adolescence. (Billy Corgan is Gen X, too.) He's like a ghost from the future, seeing but unseen in that haunted past. The song "1979," by the way, was released in 1996.

Things may be gained but others are always lost. We try to go back, but it proves impossible. We try to recapture the past and must always fail. We will forever find ourselves thrown upon the shores of today, forever marooned in the present. 

* * *

This blog entry is meta-factual. It's a blog entry about my blog. I noticed this past summer that the number of daily visits jumped by a lot. There were nearly 100,000 visits last month and now about 10,000 per day. I can't say why that is. I have suspected that a large number of those visits are actually made by the engines of artificial intelligence (AI). I have a feeling that I'm being ripped off by a lot of machines which are, to be fair to them, even though they don't need it, prompted to do the ripping off by a lot of lazy, stupid, impatient, and ethically challenged people. You know who you are. Or maybe you don't. I have thought about bringing this blog to an end because of AI. I don't do what I do for the benefit of machines and the machine-like people behind the machines. I do what I do for the benefit of people--real human beings of real human feeling, people questing for knowledge of the past and present and of the human culture of that same past and present. I might sound like Jeremiah, but AI might prove the ruination of the Internet, if it isn't already ruined.

* * *

I promised to cover a couple of real-world developments that I found out about during my five-weeks-and-a-day. I found out about one of those while sitting, in late October, at a computer in a university library . . .

On October 27, 2025, Elon Musk launched an online encyclopedia called Grokipedia. I had a feeling that this new website is AI-generated, and it is. I stay away from AI as much as possible. Remember that a vampire cannot enter your house unless you invite him in, but once he's in, you can never get him to go away again. Anyway, I thought I would have a look, and so I searched for the term "Weird Tales." There is a long entry on Weird Tales in Grokipedia. On the day that I looked, there were 110 footnotes in that entry. Eleven of those are in reference to my blog. I don't take any pride in that. Rewards, accolades, and recognition bestowed by machines are worthless, meaningless. But this makes me think that, yes, many of the visits to my blog are from machines. I would like to tell them: Stay away. You're not invited. You're not welcome here. This blog is for human beings only.

* * *

Like Clea DuVall's character in The Faculty, Elon Musk in his new venture refers to the works of Robert A. Heinlein, specifically in his case to Stranger in a Strange Land (1961) and the Martian word grok. Heinlein may have died nearly four decades ago, but his works and influence live on.

Copyright 2025 Terence E. Hanley 

Tuesday, November 4, 2025

An Alien Invasion for Halloween

On Halloween I worked on a windy hilltop and in the evening drove on dark roads under a half-moon, including a road that runs along the route that the funeral train of Abraham Lincoln took from Washington, D.C., to his final resting place in Springfield, Illinois. By the time I got to where I was going, it was too late to do anything Halloween-related, but the next night we watched a scary movie on TV, and so that's what I'll write about today.

The movie is called The Faculty, and it was released in 1998. It's an alien invasion movie that takes place in the fictional town of Herrington, Ohio.* There are lots of characters in The Faculty but not too many. The main characters are high school students, but there are teachers and other faculty, too. The faculty members are taken over by aliens, one by one, and soon the students are, too. Pretty soon it becomes hard to tell who is an alien and who is still human.

The Faculty owes a lot to previous science fiction stories and movies, and it knows and acknowledges that. For example, one character refers to The Body Snatchers by Jack Finney (1954, 1955) as a ripoff of The Puppet Masters by Robert A. Heinlein (1951). I don't see it that way, but that's beside the point. The point is that the moviemakers are letting us know that they know that their own story is essentially a ripoff. Theirs is a deflection but a harmless one. Once we're aware that they're aware, we can sit back and enjoy the movie instead of saying, "This is all just a ripoff." By the way, that character, played by Clea DuVall, is the science fiction expert.** It is from her that the others learn about the nature of the alien threat and how to nullify it. She knows these things only by having read lots of science fiction stories. Like Faye Dunaway's character in The Thomas Crown Affair (1968), she just knows and there isn't any need to find out. It's a neat trick by the moviemakers and avoids a lot of screen time spent on investigations when the main action in the movie is essentially a chase scene and a lot of hiding and sneaking.

The Faculty has things in common with The Blob (1956), too, but nobody in the movie mentions that. They do mention Independence Day (1996), however, and question why aliens would come to Earth in a podunk place in Ohio versus landing on the lawn of the White House. By asking that question, they essentially answer it, for a quiet and insidious invasion is more likely to work beginning in a place where people who are more powerful and more able to resist aren't rather than are.*** Remember that The Invasion of the Body Snatchers (1956) begins in a small town in California and that the alien pods are grown and distributed as like an agricultural product. Rather than a great mother ship, the vehicle of invasion turns out to be a lowly farm truck.

There is in The Faculty an oblique reference to a concept that C.M. Kornbluth memorably covered in his short story "The Silly Season" (1950), namely that we are being softened up for invasion by repeated false reports--or in this case stories and movies about alien invasions--of  flying saucers. If you cry wolf enough times, nobody believes you when the wolf really arrives at your door. I can't say, though, that the movie-makers were aware of Kornbluth's story.

There is one other movie at least to which The Faculty owes a debt, for this film is a lot like a science-fiction version of The Breakfast Club (1985), with Jordana Brewster as Molly Ringwald, Clea DuVall as Ally Sheedy, Shawn Hatosy as Emilio Estevez, Josh Hartnett as Judd Nelson, and Elijah Wood as Anthony Michael Hall. That's an imperfect comparison, but it seems close enough. By the way, Laura Harris is an actress without a counterpart in The Breakfast Club, but there's reason for that. Watch the movie and you'll find out why. Another by-the-way: the queen-mother alien**** in The Faculty, as well as her little offspring, have tentacles. I would say that their lineage can be traced to H.G. Wells' War of the Worlds from a century before.

It's too late to say Happy Halloween for the year 2025. I had intended to but arrived too late. Maybe this is close enough. Next I'll write about a couple of recent developments in the wider world.

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*Super Eight (2011) takes place in Ohio, too, supposedly in western Ohio, even if the name Belmont County comes over the police radio. Belmont County is actually on the exact opposite end of the state. And what is the most populous city in Belmont County? None other than Martins Ferry, birthplace of William Dean Howells.

**She is first shown reading Double Star, another book by Heinlein, published in 1956. While we're on the subject of ripoffs--or call them more politely influences, inspirations, or homages--we can say that Double Star owes a lot to The Prisoner of Zenda by Anthony Hope, from 1894.

***If the train wreck and chemical spill that happened in East Palestine, Ohio, had happened instead in President John Gill's Delaware, there would have been a completely different response from his regime. We can be sure of that.

****Sigourney Weaver of Alien (1979) earns mention in The Faculty as well.

Copyright 2025 Terence E. Hanley 

Sunday, November 2, 2025

Honest Abe & EAP

I had hoped to write again about Edgar Allan Poe in the anniversary month of his death, but I fell through the cracks of the world and only on Halloween night did I come out again. Things changed a little in that five weeks and a day. I'll write about a couple of them, but first I'll write about the more distant past.

* * *

Nearly two years ago, at Thanksgiving time in 2023, I wrote about Edgar Allan Poe and Abraham Lincoln. I repeated the observation that one of our greatest presidents and one of our greatest writers were born within twenty-four days of each other in 1809. In that they were contemporaries, I wondered then whether Honest Abe ever read Poe. And then I found an answer, and the answer is yes.

I found the answer in a book called Murder for Pleasure: The Life and Times of the Detective Story by Howard Haycraft (1905-1991). I have the "newly enlarged edition" published by Biblo and Tannen in 1974. The original edition was published in 1941. A scholar and historian of the crime and detective genres, Haycraft found his own answer for the question of Did Abraham Lincoln read the works of Edgar Allan Poe? in the work of an earlier author, William Dean Howells (1837-1920), whom I think of as a late 19th-century author but who was old enough to have written about Abraham Lincoln while he was campaigning for president in 1860.

In his book, Haycraft referred to Howells' "little known 'campaign biography'" as the source of his information on Lincoln and Poe. That book is, by name, Lives and Speeches of Abraham Lincoln and Hannibal Hamlin, co-authored with John L. Hayes (who wrote the biography of Hannibal Hamlin) and published in New York and Columbus, Ohio, in 1860. Howells' portion of the book was later reprinted as Life of Abraham Lincoln, including in a facsimile edition of the original, corrected by hand by Lincoln himself and published in 1938 and again in 1960.

Here is what Howells had to say about Abraham Lincoln on the subject of Edgar Allan Poe:

     The bent of his mind is mathematical and metaphysical, and he is therefore pleased with the absolute and logical method of Poe's tales and sketches, in which the problem of mystery is given, and wrought out into everyday facts by processes of cunning analysis. It is said that he suffers no year to pass without a perusal of this author. (1960, pp. 31-32)

And I think: what a wonderful development it is that Abraham Lincoln read Edgar Allan Poe!

* * * 

Howells is supposed to have had a not very high opinion of Poe, but I don't have any illustrative quotes. He seems to have shared that opinion with other prominent writers and critics. Popular culture is democratic, and so we should be careful anytime we find ourselves following the masses or the mob lest we also find our minds deadened, or worse than that, blood on our hands. But almost nobody reads Howells anymore and everyone reads Poe: we have made our judgment and our choice.

* * *

In looking for quotes by Howells on Poe, I found this quote instead:

     Yet every now and then I read a book with perfect comfort and much exhilaration, whose scenes the average Englishman would gasp in. Nothing happens; that is, nobody murders or debauches anybody else; there is no arson or pillage of any sort; there is not a ghost, or a ravening beast, or a hair-breadth escape, or a shipwreck, or a monster of self-sacrifice, or a lady five thousand years old in the whole course of the story; "no promenade, no band of music, nossing!" as Mr. Du Maurier's Frenchman said of the meet for a fox-hunt. Yet it is all alive with the keenest interest for those who enjoy the study of individual traits and general conditions as they make themselves known to American experience.

These words are supposed to have come from an essay in Harper's New Monthly Magazine, Volume 73 (1886), but I haven't found them in an online search. If they are indeed Howells' own, then he (as a realist) set himself up in opposition to the mainstream of American literature, that is if Leslie Fiedler was correct in positing in his Love and Death in the American Novel that "the American novel is pre-eminently a novel of terror," (Delta/Dell, 1966, p. 26) and that "our classic literature is a literature of horror for boys." (p. 29) Howells' brief summary of popular fiction, though, pretty well describes genre fiction, including the contents of Weird Tales.

* * *

I understand what Howells meant. It's good and I think necessary to read fiction in which "nothing happens," not in the Seinfeld sense of nothing happens but in the sense of nothing happens that is terrible or shocking or degrading to the author, his or her characters, or the reader. Readers of today, however, especially in genre fiction, seem to love and revel in violence, gore, destruction, nihilism, and so on. Stop and read instead something like a novel by Anne Tyler, or "Story of a Farm-Girl" by Guy de Maupassant (1881), or one like "Kari Aasen in Heaven" by Johan Bojer (1904; 1927), which is a fantasy to be sure but a nice one.

* * *

William Dean Howells was born in Martinsville, Ohio, now known as Martins Ferry. Like Johnny Appleseed, a fellow Ohioan, his family were Swedenborgians. Like Ambrose Bierce (1842-1914?), also a fellow Ohioan, he worked in his youth as a printer's devil.

During this past very hot summer in the Midwest, I read from The Ohio Guide, compiled by writers of the Works Progress Administration (WPA) and published in 1940, a book I had found at a secondhand store just a few days before. I was staying at a place along a road mentioned in that book, a road now called Cave Road, near Bainbridge, Ohio. It's a strange, fascinating, and mysterious world we live in when one can be carried away by a book, eighty-five years into the past, there to catch a glimpse of the very place in which one now finds himself. I have compared books to sailing ships, but here it seems apt to compare a book to an automobile, with the author as the driver and tour guide, and the reader as the backseat passenger, with eyes wide open and set upon the horizon. Every mile of road is a page in the book. We may turn its pages by traveling the miles.

Howells is in The Ohio Guide. There is mere mention therein of a figure from Ohio folklore of whom I had never heard and about whom Howells wrote in a book I soon found out was entitled The Leatherwood God (1916). As it turns out, the man called the Leatherwood God was not folkloric at all but--like Johnny Appleseed--a real person. His name was John C. Dylkes, and his career as a well-known figure in the Ohio country began in August 1828 in or near Salesville, situated along Leatherwood Creek in Guernsey County. Dylkes claimed to be a celestial being. I imagine him as another in a long line of Americans who fancied themselves important religious and theological figures. Like Ambrose Bierce, Dylkes disappeared without a trace.

* * *

By the way, Edgar Allan Poe's initials--EAP--are an anagram of the word ape, a kind of which is the perpetrator of "The Murders in the Rue Morgue." According to Howard Haycraft and many others, that was the first detective story.

* * *

Finally, I met this past month a retired schoolteacher who was also from Martins Ferry, and I have a friend who is descended from the original settlers of Guernsey County, those who came from the Isle of Guernsey in the early 1800s and who gave that county its name. I will just say that the story of our America is fascinating beyond words and with God's grace will go on and on.

Original text copyright 2025 Terence E. Hanley

Tuesday, October 7, 2025

Poems for Poe, No. 2

At the Grave of Poe

by William James Price
Composed in June 1911. Published in The Baltimore Sun, December 25, 1911. 

Here, with a few forgotten one, reposes
A bard whose fame our long neglect defies
To him the selfish world gave thorns for roses.
And nations wonder where his body lies.
 
His haunting melodies, too few in number,
In alien hearts beyond the ocean live,
While we his virtues doom to endless slumber,
Condemn his faults, and no reward will give.
 
Ere Time's relentless tread at last has crumbled
These hallowed stones into the silent dust,
Will Pride awake, Ingratitude be humbled,
And Truth compel our spirits to be just?

Ah, grant him now a nobleman's estate,
Lest all the dead arise to prove him great!

* * *

Please note: I have inserted breaks where I believe the poet intended to but which the newspaper may have removed for the sake of conserving space in print. Note that Price's poem is in the form of a Shakespearean sonnet, which is broken into stanzas as I have done here.

Posted by Terence E. Hanley on the anniversary of Poe's death, October 7, 2025.

Monday, October 6, 2025

Poems for Poe, No. 1

To Edgar Allan Poe

By Howard Elsmere Fuller

Originally in Contemporary American Poets, edited by Horace C. Baker (Boston, 1928). From the website Poetry Explorer.

Thou art a thing of Death--
Born of the love of Life,
Born of the love of Life-in-Death . . . .

Denizen of a world which hath no name,
Which hath no being out of Mind--
Far-flung, with the mad ecstasy of youth,
To the Attic hills where Pan first sang
To a dew-drenched world
The amorous strains of Creation.
Above, in the star-tossed main,
Thou must have sat,
In the cool grey dawn of things
And watched with knowing Messianic eye
The swirling mists of chaos
Stiffen into a world profane.

With a haunting, dreamy sadness
Is bared thy cryptic soul;
With a rhythmic rune of madness,
Thy melancholy soul.

Sea things with seaweed hair
And faces blanched with pale-eyed Death
Sleep on the motley sands--
The crested wave of the sobbing sea
Hath lapped their blood like wine.
Draped in whispering robes of satin,
There dream in weird, fantastic chambers,
Maidens with waxen faces, fragile fingers,
Drained of life by hectic living
In mansions, grim and sunless.

World-old newness exotic
To this sordid clime
Sprang to thy lips erotic
And flowed like ruby wine.

Sweet gamboler in the dewy gardens
Of jeweled Paradise,
Where ruddy roses ebb and flow
In the cheeks of sylph-like children.
Elves, in their amours sweet with thee
Fresh with the matin dews of time,
Whisper to thee things unknown
To the sodden soul of man.

Demons, ghastly, foul and gory
Infest the Stygian gloom,
Spectres, grim and grey and hoary
Come shrieking from the tomb--

Come shrieking from mouldering mausolea,
Whence vague shadows of the uneasy dead,
Eluding Cerberus, the red-eyed watcher,
Fare forth on the sable wings of night
Peopling the sentient blackness
With ghoulish wraiths of terror.

Tears unceasing, bitter sorrow
Hath seared thy lonely years--
The leprous touch of sorrow,
The agony of tears.

The love of woman was to thee
Divinest torture of the soul.
Radiant life was but to thee
The sad betokening of death.

Soft as the sighs of Eros
Is the music of thy pain,
Sweet as the breath of Zephyr,
Fresh as the cooling rain.

Pilgrims journey far to mourn thee
As they would a thing divine,
And they that sought to scorn thee
Pay thee homage at thy shrine.

* * *

 Posted by Terence E. Hanley, 2025.