Monday, March 30, 2026

Henry Leverage (1879-1931)-Part One

Né David Carroll Henry
Aka David Carl Henry, Carl Henry, Carl Henry Leverage, Charles Henley, Winfield Byrd, Sing Sing No. 65368
Author, Newspaper Editor, Movie Scenarist
Born October 9, 1879, Wa-Keeney, Trego County, Kansas
Died February 24, 1931, Druskin Hospital, New York, New York

I began with the author Henry Leverage on June 30, 2022, but gave up on him when his case became too complicated, confused, unclear, and uncertain. Usually when you're doing this kind of research, if something seems wrong, it is wrong. Or as a fence builder I met in the Missouri Ozarks said when talking about fence posts, "If it looks crooked, it probably is crooked." Anyway, there was a reason for my confusion, and it's because "Leverage" was a liar, and he seems to have lied about everything in his life. From more than one hundred years distance, he looks crooked, like a crooked post. In fact he admitted that he was a crook, and so I can honestly say that I'm not impugning the reputation of a long-dead man. Yes, he was a liar, or a teller of tales if you want to be nice about it, and a convicted criminal, but he also told real fictional tales--i.e., pulp fictional tales--after he was released from prison. You could say that Leverage leveraged his lies against potential profits to be made as an author. Maybe personal economic considerations decided him on his adopted surname.

I am not the discoverer of Henry Leverage's identity. That distinction goes, I assume, to Robert Messenger of Canberra, Australia, who writes on the blog ozTypewriter: The Wonderful World of Typewriters. You can find Mr. Messenger's posting on Henry Leverage, entitled "Henry Leverage -- The Pulp Fiction Author Who Made His Corona 3 Portable Typewriter Sing Sing: Seven Million 'Sold Words' in 11 Years" and dated November 7, 2019, by clicking here. Mr. Messenger's angle is to write about Leverage's use of a Corona portable typewriter during his successful career as an author of short stories and novels. I won't rehash Robert Messenger's biography of Leverage. I'll just provide some facts, many of which are peripheral, as well as make some corrections.

According to Robert Messenger, Henry Leverage was actually David Carroll Henry, not British at all, as he claimed, but peculiarly American and born plumb in the middle of the country, in fact about one hundred miles from the geographic center of the United States at that time. His father was John Cummings Henry (b. June 19, 1848, Ontario, Canada; d. May 3, 1901, at home, Denver, Colorado), who is supposed to have invented the first electric streetcar in the world, put into operation in Kansas City in 1883. The elder Henry was an electrical engineer and was supposed to have held more than 70 patents. He was more than that, too.

I have found John C. Henry in the U.S. Census of 1880 in Wa-Keeney, Kansas. His son, David C. Henry, was then eight months old. It is from that record that I have been able to find out more about John C. Henry and to trace him and his family through public records. Unfortunately, the man later known as Henry Leverage is hard to find in those records, and so his life story and all of the assumptions I must make about him are secured only on one end, at least at this point in my research. (We'll see how things develop.) If Henry Leverage wasn't David Carroll Henry, then I don't know what to think. It seems like he was, though.

John C. Henry was a pioneer in what is now Trego County, Kansas. I assume that he arrived in that place by railroad, which had been laid down in the area in 1868. A newspaper item from 1888 states that Henry was "the first to obtain a patent for a quarter section of land [i.e., 160 acres]" and "the first to build a substantial residence" in Trego County. The first patent for his quarter-section of land was dated March 1, 1873. I have found record of a second patent, dated September 6, 1876*, for that same quarter-section, namely, the Northwest 1/4 of Section 8, Township 12 South, Range 23 West. A newspaper article from 1879 says that "the first furrow of prairie sod [in Trego County] was turned by him." He later grew millet and wheat. Henry built his house, a stone construction, at Trego Tank in 1875. His farm, described as "handsome" and "prosperous," was about a mile west of the later site of Wa-Keeney.

Prior to that, on May 28, 1874, Henry was appointed postmaster of Park's Fort, a 30-foot x 30-foot sod embankment with no buildings, only tents, located about six miles west of Ogallah and about two miles east of what became Wa-Keeney. That same article states that the railroad station at Park's Fort was moved to Henry's farm, and though the wording is ambiguous, it appears as though there were two or three saloons there, while "the principal industry was the collection of buffalo bones and hides." In other words, Henry's farm seems to have been the original settlement in Trego County, before the founding of Wa-Keeney in 1877-1879. In 1879, Henry and a partner acquired a general store in Wa-Keeney, renaming it Henry & Kyle. He ran a meat market in a 12 x 15-foot building in Wa-Keeney and became secretary of the Wa-Keeney Coal Prospecting Company in 1880. Henry seems to have been a prominent and accomplished man in his adopted home country, state, county, and town.

There is still a house in that lonely quarter, located not far to the west of the current Wakeeney. (The hyphen was dropped in the early 1900s.) An online "street" view from dusty Old U.S. Highway 40 shows a lane behind a double pipe gate that leads to a distant, weathered house, well away from the road. It looks like there are other structures there, too. Was that Henry's house? I can't say. But Trego Tank was located one mile west of Wa-Keeney, and so it was in about the right place for Henry's quarter-section and that old gray house still standing. Trego Tank was for several years the only stop along the Kansas Pacific Railroad in what became Trego County. There was a deep well there and a large windmill. I don't see a windmill in the "street"-view picture I'm looking at, but there is a low, brushy area with a few trees, and so maybe there is water not far below the surface. This is at the top of a ravine that flows to the south, soon into Big Creek. There must be water there after all. Now comes news that Henry's horse Patsey was killed at Trego Tank on July 16, 1880, by a westbound train. Called "the old favorite," Patsey "had a reputation second to none for his speed and endurance." A month later, an article by Henry on "changing the climate" made the rounds of Kansas newspapers. His article was about water, which was and is one of the defining resources and issues of the American West.

Platted and established in 1877-1879, Wa-Keeney was named for its founders, Albert E. Warren and James F. Keeney. The two men were boosters, and the place that they founded is referred to on line as a "colony." That colony seems to have been from Chicago. A plat map from 1886 shows a place west of Wa-Keeney called Colony Station. I'm not sure whether there is a connection between the "colony" of Wa-Keeney and the place called Colony Station. In any case, by 1883, Wa-Keeney was in decline due to crop failures and other misfortunes. Nonetheless, Wakeeney still exists as the seat of Trego County government. As it so happens, we drove that way several years ago on our way to Denver. Not long after that, I based a long short story on that trip and one of its sights, the World's Wonder View Tower, or Tower Museum, at Genoa, Colorado.

John C. Henry seems to have been gone from Trego County by 1884, when he appears to have lost his farm after having become delinquent on his taxes. Maybe the misfortunes of the early 1880s turned Wa-Keeney from a boomtown to a bust. Anyway, when I said that Henry Leverage was peculiarly American, what I meant is that he may have been what I have described before as an American type, the commercial crackpot or the earnest conman. He seems to have been a low type of character, but maybe he came into the world in a place started by high and respectable men of the same essential type. Maybe he learned something from them.

By the way, Trego County was named for Captain Edgar Poe Trego (1838-1863) of the 8th Kansas Infantry, who was killed in action at the Battle of Chickamauga on September 19, 1863. So it looks like Henry Leverage, a teller of weird tales, began life in a place named for a man who was named (presumably) for the original teller of weird tales in America, who was of course Edgar Allan Poe.

---

*That was less than three months after the Battle of Little Bighorn, which happened two-and-a-half states and about 700 miles to the northwest of Trego Tank.

* * *

According to Robert Messenger, Henry Leverage, né David Carroll Henry, was born in Wa-Keeney, Trego County, Kansas, on October 9, 1879, so just a few months after Trego County was organized on June 21, 1879. His father was, again, John Cummings Henry. His mother was Susan Ann (McFadden) Henry, a Pennsylvanian born in about 1856. David C. Henry and his younger sister, Sadie Lucinda Henry (b. July 28, 1881, Kansas City, Missouri; d. ?), were baptized in Philadelphia, at Norris Square Methodist Episcopal Church, on November 4, 1886. The Henry family lived in Wa-Keeney, Kansas, and Denver, Colorado, presumably also in Kansas City, Missouri (in the 1880s). John C. Henry died at home in Denver on May 3, 1901, and was buried at Fairmount Cemetery in that city. His wife and daughter afterwards shared a household in Montclair, New Jersey (1910, 1920, 1930). By 1940, Susan A. Henry was gone. In the meantime, Sadie L. Henry had married Edward J. Vintschger, later chairman of the board of Markt & Hammacher Company, a New York-based export firm co-founded by his father. They lived in Montclair for many years. David C. Henry was nowhere in sight. Sadie's husband, then, was presumably straight, while her brother was admittedly crooked.

To be continued . . .

Wa-Keeney, Kansas, 1880s, from the website Legends of Kansas.

Original text copyright 2026 Terence E. Hanley

Sunday, March 29, 2026

Return

I'm back after nearly three months since writing last and nearly two months after my last posting. My situation hasn't changed. In other words, it's still messed up. But I have missed writing and am happy to be back. My program for this year is the same as before. Part of that program includes finishing some entries that have been in draft form for months and years. I would also like to work on some unfinished series and unfinished ideas. I'll begin tomorrow morning with a teller of weird tales named--but not named--Henry Leverage.

Copyright 2026 Terence E. Hanley

Monday, February 9, 2026

Requests

My last entry is a biography of author Clyde Irvine. I wrote it in response to a request from last year. I would like everyone to know that I am available to write about authors, artists, and other types of people, as well as on topics of interest to fans and readers of weird fiction, science fiction, fantasy, and so. I would ask that people not use my work or what I write on my blog as free content for their own projects. I don't do what I do so that others can benefit monetarily from it. I understand that, people being people, some will take what I write here for their own purposes, without permission, credit, attribution, or citation, needless to say without compensation paid to me. I would ask that the best of you show some respect and consideration. I'm not anyone's employee. What I write hasn't just fallen out of the sky. I created it.

Please contact me with requests. Although I write for free on this blog, I would seek compensation for any writing I do outside of it. That seems reasonable enough, even if those who seek content for free might be shocked, offended, or insulted by such a request.

Copyright 2026 Terence E. Hanley

Wednesday, February 4, 2026

Clyde Irvine (1899-1948)

John Clyde Irvine
Aka Lindsay Nisbet
Author, Playwright, Newspaper Drama Critic/Reviewer and Feature Editor
Born April 15, 1899, Glasgow, Scotland
Died June 21, 1948, Los Angeles, California

John Clyde Irvine was born on April 15, 1899, in Glasgow, Scotland. His name echoes those of geographic features in his native land: the River Clyde flows through Glasgow and into the Firth of Clyde north of Irvine. Knowing something about his life as a Scotsman transplanted to America and Canada makes me wonder whether he could have been the pseudonymous author Abrach in Weird Tales.

Clyde Irvine was the son of John Irvine, an agricultural worker and gamekeeper, and Jessie Easton Evans. Irvine attended school in Glasgow and served in the British army. In the census of 1921, he was counted in Maymyo, Burma, where he was a private in the Second Battalion of the King's Own Royal Regiment. A far more well-known writer was also at Maymyo. His name was Eric Arthur Blair, but we know him as George Orwell (1903-1950). Blair was at Maymyo in about 1923. I can't say whether these two men ever met, but crossed paths and the possibility of crossed paths are always fascinating to consider.

Eric Blair was a police officer in Burma. John C. Irvine seems to have been a police officer in Mashonaland, a region of what was at that time called Rhodesia. I base that supposition on a piece published in Short Stories magazine in its issue of October 25, 1939, credited to Clyde Irvine. Co-written with a Major Desmond"I Was a Cop in Mashonaland" was Irvine's first known credit in an American pulp magazine, and it seems to establish his connection to Rhodesia. That connection will come into play shortly.

On February 28, 1921, Irvine married Kate Doreen "Scotty" Nisbet (1900-1980) in Glasgow. She was a pianist and, after her husband's death, a musician in a nightclub in Southern California. The couple had four children, Noreen Nisbet Easton Irvine Wilson (1922-2009), Rex John Irvine (1924-1996), Mona Hay Irvine Warren (1928-2001), and Clyde Irvine, Jr. (1933-2003), three of whom lived into the current century. According to The FictionMags Index, Irvine wrote as Lindsay Nisbet in Weird Tales magazine, March 1940. Nisbet was of course his wife's maiden name. There are other Nisbets listed in the Internet Speculative Fiction Database, but I can't say whether any was related to her. Irvine had a short story under his own name in that same issue of Weird Tales.

Irvine was an author, playwright, newspaper drama critic/reviewer, and feature editor of The Daily Record, then and now based in Glasgow. Irvine's plays include "So Free We Seem" (performed at the Arran Drama Festival in 1938), "Scrap" (1938), "Yet They Endure" (1940), "The Last Cavalier," "Death Chair", and "Saltire in Crimson." He was also a member of International P.E.N.

All of that was in his first career in Scotland.

In late 1938 or early 1939, Irvine came to the United States as a representative of the Southern Rhodesia Government in its exhibit of a replica of Victoria Falls, put on display at the World's Fair in New York City. Irvine handled publicity around the exhibit and gave talks to clubs, groups, and organizations in the area of the city. He also returned dispatches to The Daily Record in Glasgow about his stay in New York.

When the enumerator of the U.S. Census came around in 1940, she found Irvine living in Queens Village, Queens, New York. He gave his occupation as freelance writer. I wonder if Irvine encountered pulp magazines for the first time when he came to the United States, for all of his credits in that type of magazine were published in 1939 and after. Here's a list from The FictionMags Index from before and after 1939:

  • "Some Kind Letters and Cross Words" (with The Duke), column, in Ziffs Magazine, Nov. 1925
  • "I Was a Cop in Mashonaland" (with Major Desmond) in Short Stories, Oct. 25 1939
  • "Bush Devil" in Jungle Stories, Spring 1940
  • "The Centurion’s Prisoner," in Weird Tales, Mar. 1940, as by Lindsay Nisbet--First installment of "It Happened To Me"
  • "The Horror in the Glen," in Weird Tales, Mar. 1940
  • "Second Chance Booter," in 12 Sports Aces, Mar. 1940
  • "Bride of the Dragon," in Mystery Tales, May 1940
  • "Idol of Death," in Jungle Stories, Fall 1940
  • "The Eye of Death," in Action Stories, Oct. 1940
  • "The Devil’s Bodyguard," in Famous Fantastic Mysteries, Dec. 1940
  • "Satan on Safari," in Jungle Stories, Winter 1940
  • "Code of the Veldt," in Jungle Stories, Summer 1941
  • "The Singing Skull, " in Jungle Stories, Fall 1941
  • "Bush Gamble," in Jungle Stories, Winter 1941
  • "The Crocodile’s Bride," in Jungle Stories, Spring 1942
  • "White Man’s Voodoo," in Jungle Stories, Summer 1942
  • "Kraal of Blood-Miracles," in Jungle Stories, Fall 1942
  • "The Juju of N'Jola," in Jungle Stories, Winter 1942
  • "Diamonds of Death," in Jungle Stories, Apr. 1943

There is also a credit for a John Irvine, a poem called "Mairi," published in The Cornhill Magazine in February 1938. There are enough stories there to make a collection. I would like to read them.

Irvine's credits in the list above ended in 1943. I think there's an easy explanation for that, for he relocated to Canada during World War II. There he appears to have served once again in the military, and he continued to write. I have as evidence one credit for him in that part of his career, a feature article called "Two-Time Winner--The Story of a Guy With Courage Plus!," by Sgt. J. Clyde Irvine, in the Canadian military newspaper Khaki, in its issue of February 16, 1944. Irvine's story is about Sgt. George Alfred Hickson (1915-1979) of Kitchener, Ontario, a Canadian war hero.

After the war, Clyde Irvine moved with his family to Southern California. He died on June 21, 1948, in Los Angeles at age forty-nine and was buried at Inglewood Park Cemetery, Inglewood, California.

Clyde Irvine's Story in Weird Tales
"The Horror in the Glen," (Mar. 1940)

Lindsay Nisbet's Story in Weird Tales
"The Centurion’s Prisoner" (Mar. 1940)--First installment of "It Happened To Me"

The list from The FictionMags Index is the work of that website and its compilers, and I thank them for it. I also thank them for the image shown below.

Jungle Stories, Summer 1942. "White Man's Voodoo" by Clyde Irvine is inside. His name is on the cover.

Original text copyright 2026 Terence E. Hanley

Friday, January 30, 2026

H.P. Lovecraft, Cosmic Horror, & August Derleth-Part Two

August Derleth quoted Harold Farnese on H.P. Lovecraft, putting words at the tip of Lovecraft's pen that were never there.

Derleth also misquoted Lovecraft in a newspaper column called "The New Books," published in the Madison, Wisconsin, Capital Times on August 2, 1942. His subject was Clark Ashton Smith and his new book Out of Space and Time (Arkham House, 1942). Derleth wrote:

"None strikes the note of cosmic horror so well as Clark Ashton Smith," wrote the late great master of the macabre H.P. Lovecraft.

It's nice that Smith was getting some press. Somewhat questionable is the idea that Derleth the reviewer was promoting in his column a book that Derleth the publisher had just made available for sale. Unacceptable is the fact that Derleth misquoted his "late great master," for what Lovecraft actually wrote, in "Supernatural Horror in Literature," is this:

Of younger Americans, none strikes the note of cosmic terror so well as the California poet, artist, and fictionist Clark Ashton Smith [. . .].

Emphasis added in both quotes.

So Derleth replaced "terror" with "horror." You might call that a quibble. Someone else might see it differently. After all, terror and horror are not the same thing. More to the point, by 1942, "cosmic horror," perhaps already synonymous with Lovecraftian horror, at least in the fan's imagination, had probably become or was beginning to become a thing.* Clark Ashton Smith may have written Lovecraftian tales of cosmic horror, but Lovecraft didn't say that. Derleth did, thereby putting words into Lovecraft's mouth. Again we have to wonder whether this was a simple mistake or misinterpretation, or something done because it suited Derleth's purposes. Did he seek to make a claim to "cosmic horror" as a concept in the way that he seems to have done to the ideas and works of H.P. Lovecraft? Answering that question would take more research than what I can accomplish right now. I'll just add that in her review of Out of Time and Space, Gail Stackpole of the Oroville (California) Mercury-Register was original in describing Smith's collection as "these tales of cosmic horror" (Nov. 12, 1942).

In misquoting Lovecraft in print, Derleth once again propagated an inaccurate idea about his subject, in this case Clark Ashton Smith. When Robert Elder wrote his obituary of Smith (Auburn [California] Journal, Aug. 17, 1961), he perpetuated that idea, using Derleth's exact words--"cosmic horror"--from 1942. Elder may have used Derleth's previous review as a source for his quote. Again, this might be just so much quibbling, but if "cosmic horror" is a real category, we should use the term describing it with as much precision as possible. A larger principle is that we should be as assiduous in our research and as accurate in our quotations as we can be.

------

*The first use of the modifier Lovecraftian in newspapers that I have found was by William T. Evjue, writing in the Capital Times on November 28, 1945, in regards to an essay ("Tales of the Marvellous and Ridiculous") by Edmund Wilson in The New Yorker (Nov. 24, 1945). The first of its opposite, un-Lovecraftian, is in R.S. Devon's review of The Lurker at the Threshold by August Derleth (1945), in the same paper on December 31, 1945. I agree with Devon that Derleth's book is un-Lovecraftian, possibly even anti-Lovecraftian. I have written before on Wilson and The Lurker at the Threshold. Click on the name and title for a link.

Original text copyright 2026 Terence E. Hanley

Sunday, January 25, 2026

H.P. Lovecraft, Cosmic Horror, & August Derleth-Part One

The phrase "cosmic horror" or "cosmic horrors" was in use as early as 1879, though not in the way scholars, fans, and readers of genre fiction use it today. That kind of meaning came later, perhaps around the turn of the nineteenth century, certainly by the pulp fiction era of the 1920s through the 1940s. I base all of this on an online search of newspaper articles from the nineteenth and twentieth centuries.

The word cosmic is in "Supernatural Horror in Literature" by H.P. Lovecraft (1927; 1933-1935; 1939). The exact phrase "cosmic horror" appears five times in his essay. There are other "cosmic" phrases as well:

  • "cosmic mystery"
  • "cosmic fear"
  • "cosmic terror"
  • "cosmic tragedy"
  • "cosmic setting"
  • "cosmic unreality"
  • "cosmic panic"
  • "cosmic malignity"
  • "cosmic adumbrations"
  • "cosmic space"
  • "cosmic alienage"
  • "cosmic aberration"
  • "cosmic fright"
  • "the . . . cosmic"

It's clear that Lovecraft took what he thought of as a cosmic view of things and that he did it pretty early on in the history of pulp fiction. I guess that's why cosmic horror is now also called Lovecraftian horror and is so closely associated with him. I'm not sure how much cosmic horror as a sub-genre has changed in the one hundred and one years since Lovecraft first sat down to write. It seems like many authors still compose under a Lovecraftian spell.

"Supernatural Horror in Literature" was first reprinted in book form in The Outsider and Others (1939). Lovecraft's first book, published posthumously, was also the first volume issued by Arkham House, then owned and run by August Derleth and Donald Wandrei. Derleth was an acolyte of Lovecraft. As I have written before, Derleth seems to have loved what Lovecraft did so much that he wanted to make it his own, even if that meant altering it from its original form. Maybe a wise thing to do is to be suspect of everything that Derleth wrote about his master until you can confirm that his words were indeed Lovecraft's own.

It was August Derleth who coined the phrase "Cthulhu mythos." That phrase does not appear in Lovecraft's oeuvre as far as I know. Derleth, a devout Catholic, also tried to turn Lovecraft's material, amoral, indifferent, and even malignant cosmos (and its opposite, chaos) into a battleground between good and evil. At least that's how I understand it. I don't know the exact location of that idea. Maybe there isn't just one location. In any case, Lovecraft scholar S.T. Joshi put a torch to that and other ideas by and about Derleth in his review of A Look Behind the Derleth Mythos: Origins of the Cthulhu Mythos by John B. Haeffle (Odense, Denmark: H. Harksen Productions, 2012). You can read what Mr. Joshi wrote on his own website by clicking here.

One of Derleth's ideas came from a supposed quotation of Lovecraft's words in a letter from Lovecraft to Los Angeles-based musician, composer, and teacher Harold Farnese. Farnese had lost track of Lovecraft's letter to him, and so when Derleth wrote to Farnese after Lovecraft's death, Farnese attempted a paraphrase. That paraphrase, the infamous "black magic quotation" or BMQ, originated with Farnese. (The phrase "black magic quotation" and acronym BMQ are in Mr. Haeffle's book and Mr. Joshi's review.) Derleth wasn't responsible for it as far as anyone knows. But he propagated the "black magic quotation" to a point that we still have it today. Some people may even still believe it. I think I can speak for everyone when I say that the "black magic quotation" should never have been put into print unless it had come with a disclaimer. Harold Farnese was after all legitimately a correspondent of Lovecraft, and we should know something about him, including that the BMQ was in his words and not in Lovecraft's. Anyway, if Mr. Joshi is correct in his analysis, then Derleth's propagation of the "black magic quotation" seems to have a been a sin of commission instead of omission, for it would seem to have served his purposes by way of his passing it off as a direct quotation from Lovecraft. It would seem to impute a moral dimension--and to apply Derleth's interpretation--to Lovecraft's cosmic vision.

I have found another misquote of Lovecraft's words, made by Derleth. This one, about Clark Ashton Smith, may be unknown today, but we should know about it now if only because it helps to confirm a pattern. By the way, if you want to read what I wrote previously on Harold Farnese and the "black magic quotation," click here.

To be concluded . . .

Copyright 2026 Terence E. Hanley

Tuesday, January 20, 2026

Writers in The Habit of Being

There are lots of writers and books in The Habit of Being: Letters of Flannery O'Connor, selected and edited by Sally Fitzgerald (The Noonday Press, 1979; 1988). Most are the usual subjects of American literature: Henry James, William Faulkner, Ernest Hemingway, Katherine Anne Porter, Carson McCullers, Allen Tate, Eudora Welty. There are British, French, and other authors, too. One of the French authors is Pierre Teilhard de Chardin (1881-1955), who was an inspiration for the old priest in The Exorcist, written by William Peter Blatty. I won't cover very many authors here. Instead I'll just write about those who are of interest to readers and fans of weird fiction, science fiction, and fantasy--plus one more.

Hugh B. Cave (1910-2004) wrote for Weird Tales. In a letter to Robert Giroux (Sept. 29, 1960; p. 409), Flannery O'Connor mentioned that the Sister Superior of a Dominican congregation of nuns had written to "a man named Hugh Cave," asking him to write about the life a twelve-year-old girl who had died of cancer. He declined, saying that a Catholic author ought to do it, and so the Sister Superior approached Flannery to edit a manuscript that they had developed on their own. Where things went from there, I don't know. But it's interesting that a teller of weird tales is in her letters.

In a letter to Elizabeth McKee, dated July 16, 1952, Flannery O'Connor wrote: "A man named Martin Greenberg from the American Mercury wrote and asked me if I have any stories. I referred him to you." (p. 42) With Gunther Stuhlmann, Martin Greenberg worked as an associate editor at the American Mercury. The editor was William Bradford Huie. In the summer of 1952, the magazine changed hands, selling to a businessman named Russell Maguire. The editorial staff seems to have stayed on for a time. I have gone into this detail because there was a science fiction editor and publisher named Martin Greenberg (1918-2013). However, I haven't found anything to indicate that these two men were one and the same.

In her letters, Flannery O'Connor wrote about Nathaniel Hawthorne and Edgar Allan Poe. She was especially influenced by her reading of The Humorous Tales of Edgar Allan Poe. (pp. 98-99) The problem for me now is that there doesn't seem to have been a book by that title.

Her opinion of Ayn Rand is too good to pass up. On May 31, 1960, she wrote to Marryat Lee: "I hope you don't have friends who recommend Ayn Rand to you. The fiction of Ayn Rand is as low as you can get re fiction. I hope you picked it up off the floor of the subway and threw it in the nearest garbage pail. She makes Mickie Spillane look like Dostoevsky." (p. 398)

Tennessee Williams is in The Habit of Being. He wrote one story for Weird Tales. So is Philip Wylie. He didn't, not even one. Wylie wrote science fiction, though, including an episode of The Name of the Game entitled "L.A. 2017," about a dystopian future. (The protagonist dreams rather than sleeps his way into the future.) I remember The Name of the Game and would like to see it again. I'm not sure that I ever will. Five hundred channels to look at and no Name of the Game.

The one more is Hollis Summers (1916-1987). As far as I know, he never wrote any works of fantasy, science fiction, or weird fiction. He did, however, write a crime novel called The Case of the Bludgeoned Teacher (originally Teach You a Lesson, 1956) under a pseudonym, Jim Hollis. Summers was a novelist, short story writer, poet, and teacher. He was one of a group of authors who taught at Ohio University in Athens, Ohio, in the 1960s and afterwards. In addition to Hollis Summers, they included Jack Matthews (1925-2013), Daniel Keyes (1927-2014), Walter Tevis (1928-1984), and Cecil Hemley (1914-1966). I have a friend who lives outside of Athens on the site of an old strip-mine operation. When she was young, her parents would have people over to the house. I asked her about some of the Ohio University authors. She remembers meeting Hollis Summers. "What kind of a person was he?" I asked. "Oh, he was a fantastic person," she said. By the way, Cecil Hemley was the director of the Noonday Press, which published The Habit of Being years after his premature death.

Flannery O'Connor (1925-1964) knew Hollis Summers. In a letter to John Hawkes, dated September 10, 1963, she wrote: "I remember Hollis Summers and his wife very well and always liked them. They usually send me a poem at Christmastime with no return address on it but I think they are somewhere like Kentucky or Ohio." (pp. 537-538) At the time she wrote, Summers was not only "somewhere like . . . Ohio," he was actually in Ohio, teaching at Ohio University.

I received The Habit of Being as a Christmas gift. I backtracked from the index in search of the letter to Betty Hester. But I also looked for other authors, and I was pleased to find mention of Hollis Summers. I read his novel City Limit (1948) last year and enjoyed it. But I was even more pleased to read that he sent Christmas cards to Flannery O'Connor, for I have some of his Christmas cards, too, or at least the verse from his Christmas cards. I found them in copies of his books that I bought at a boutique in Athens. What a strange and wonderful thing it is to find these connections, especially when you can talk to a person who knew an author, or find something in your own life that was once in a book, or something in a book that is part of your own life. (My exact birthdate is in a book by Frederick Forsyth. I have never encountered such a thing before.) I suppose books and reading will one day go by the wayside as we rush into our illiterate and idiotic future. But at least we still have these things now. They of the future will have no idea what they missed.

Original text copyright 2026 Terence E. Hanley