By the late nineteenth century, then, there seems to have been an image or awareness of the ooze and slime that lay at the bottom of the world's oceans. If the 1890s were the beginnings of our current popular culture, then maybe ooze made its debut in genre fiction during that same decade. I can't say that that's true, but I have an example, Rudyard Kipling's short story "A Matter of Fact," from People magazine, 1892, and collected in Many Inventions in 1893.
"A Matter of Fact" is more than just one thing. It's a sea story, a weird tale, an early example of cryptozoological fiction, and a story about journalists and journalism. In that way, "A Matter of Fact" might be a little metafictional, just as is "Ooze" by Anthony M. Rud. Kipling's story falls into two parts. The first takes place at sea, in the kind of isolation necessary for a weird narrative to play out. The second part is set on sober land. The seagoing part of "A Matter of Fact" is exciting, suspenseful, and filled with sensations of awe and terror. You can almost believe that Kipling really did witness the death of a sea serpent caused by the eruption of an undersea volcano. The landed part consists mainly of conversations among the three journalists who were witnesses to this event. That part of the story is ironic and a little humorous. If you're an American, prepare to be poked a little.
There is both ooze and slime in "A Matter of Fact":
The gray ooze of the undermost sea lay in the monstrous wrinkles of the back, and poured away in sluices. [. . .] Then the death-struggle began, with crampings and twistings and jerkings of the white bulk to and fro, till our little steamer rolled again, and each gray wave coated her plates with the gray slime.
* * *
In July 1917, twenty-six-year-old H.P. Lovecraft wrote "Dagon," one of his first published short stories. It's the tale of a man who, having escaped in a boat from German sea-raiders, finds himself on what can only be an upthrust stretch of seabed:
When at last I awaked, it was to discover myself half sucked into a slimy expanse of hellish black mire which extended about me in monotonous undulations as far as I could see, and in which my boat lay grounded some distance away. [. . .] There was nothing within hearing, and nothing in sight save a vast reach of black slime; yet the very completeness of the stillness and the homogeneity of the landscape oppressed me with a nauseating fear.
There's a lot of namedropping in "Dagon." In the space of a couple of thousand words, Lovecraft invoked Gustave Doré, Edgar Allan Poe, and Edward Bulwer-Lytton and alluded to John Milton. There's a lot of word-dropping, too. For example:
I felt myself on the edge of the world; peering over the rim into a fathomless chaos of eternal night.
And:
Vast, Polyphemus-like, and loathsome, it darted like a stupendous monster of nightmares to the monolith, about which it flung its gigantic scaly arms, the while it bowed its hideous head and gave vent to certain measured sounds. I think I went mad then.
And:
Perhaps I should not hope to convey in mere words the unutterable hideousness that can dwell in absolute silence and barren immensity.
My advice to young (and sometimes middle-aged) Lovecraft: try. Please just try.
Namedropping is not storytelling. (Nor is it analysis or criticism.) Word-dropping is also not storytelling. Words can sometimes act as talismans. They may have magical power in them. But certain kinds of words and phrases are not suitable substitutes for real description and real expression. What, for example, is "the fathomless chaos of eternal night"? If you compare "Dagon"--an early work to be sure--to "A Matter of Fact" you can easily see that Lovecraft could have learned a thing or two by reading Kipling.
"Dagon" was first published in The Vagrant #11 in November 1919. It was reprinted in Weird Tales in October 1923, Lovecraft's first story in "The Unique Magazine." It was reprinted again in January 1936 and November 1951. Call it a dry run--or maybe a wet, slimy run--for "The Call of Cthulhu."
* * *
"The Call of Cthulhu" by H.P. Lovecraft is from 1926 and was published in Weird Tales in February 1928. It has slime:
He talked of his dreams in a strangely poetic fashion; making me see with terrible vividness the damp Cyclopean city of slimy green stone [. . .].
There lay great Cthulhu and his hordes, hidden in green slimy vaults [. . .].
So only Briden and Johansen reached the boat, and pulled desperately for the Alert as the mountainous monstrosity flopped down the slimy stones and hesitated floundering at the edge of the water.
And ooze:
Upon retiring, he had had an unprecedented dream of great Cyclopean cities of titan blocks and sky-flung monoliths, all dripping with green ooze and sinister with latent horror.
Then, driven ahead by curiosity in their captured yacht under Johansen's command, the men sight a great stone pillar sticking out of the sea, and in S. Latitude 47° 9′, W. Longitude 126° 43′ come upon a coast-line of mingled mud, ooze, and weedy Cyclopean masonry which can be nothing less than the tangible substance of earth’s supreme terror--the nightmare corpse-city of R'lyeh, that was built in measureless aeons behind history by the vast, loathsome shapes that seeped down from the dark stars.
Something very like fright had come over all the explorers before anything more definite than rock and ooze and weed was seen.
The slime and ooze wasn't alive just yet. That would come soon enough.
* * *
Shoggoths
Lovecraft first described shoggoths in detail in his novella At the Mountains of Madness, written in 1931 and published as a serial in Astounding Stories in February-March-April 1936. Shoggoths are plastic, protoplasmic, and amoeba-like. They make me think of the giant amoeba in "Ooze":
They were normally shapeless entities composed of a viscous jelly which looked like an agglutination of bubbles; and each averaged about fifteen feet in diameter when a sphere. They had, however, a constantly shifting shape and volume; throwing out temporary developments or forming apparent organs of sight, hearing, and speech in imitation of their masters, either spontaneously or according to suggestion.
As works of the imagination, however, shoggoths seem to go farther back than that:
It was under the sea, at first for food and later for other purposes, that they [the Old Ones] first created earth-life--using available substances according to long-known methods. The more elaborate experiments came after the annihilation of various cosmic enemies. They had done the same thing on other planets; having manufactured not only necessary foods, but certain multicellular protoplasmic masses capable of moulding their tissues into all sorts of temporary organs under hypnotic influence and thereby forming ideal slaves to perform the heavy work of the community. These viscous masses were without doubt what Abdul Alhazred whispered about as the "shoggoths" in his frightful Necronomicon [. . .]. [Emphasis added.]
More explicitly:
The steady trend down the ages [Lovecraft wrote] was from water to land; a movement encouraged by the rise of new land masses, though the ocean was never wholly deserted. Another cause of the landward movement was the new difficulty in breeding and managing the shoggoths upon which successful sea-life depended. With the march of time, as the sculptures sadly confessed, the art of creating new life from inorganic matter had been lost; so that the Old Ones had to depend on the moulding of forms already in existence. On land the great reptiles proved highly tractable; but the shoggoths of the sea, reproducing by fission and acquiring a dangerous degree of accidental intelligence, presented for a time a formidable problem. [Emphasis added.]
So, like urschleim and Bathybius, like primordial slime and primordial ooze, first of pre-science, then of pseudoscience, shoggoths were created under the sea from nonliving matter. There are lots of oozy and slimy words attached to shoggoths, also lots of colloidal words. Lovecraft's descriptions of them make me think of fruitcake batter or those Jello salads that people used to make using mini marshmallows, Maraschino cherries, and mandarin orange slices.
* * *
Ubbo-Sathla in Clark Ashton Smith's story of the same name (Weird Tales, July 1933), isn't a shoggoth, but it has shoggoth-like qualities. In a kind of body-vision, a man named Tregardis travels back through the aeons to a time before time:
Through years and ages of the ophidian era it [i.e., his de-evolving body] returned, and was a thing that crawled in the ooze, that had not yet learned to think and dream and build. And the time came when there was no longer a continent, but only a vast, chaotic marsh, a sea of slime, without limit or horizon, that seethed with a blind writhing of amorphous vapors.
There, in the gray beginning of Earth, the formless mass that was Ubbo-Sathla reposed amid the slime and the vapors. Headless, without organs or members, it sloughed from its oozy sides, in a slow, ceaseless wave, the amebic forms that were the archetypes of earthly life. Horrible it was, if there had been aught to apprehend the horror; and loathsome, if there had been any to feel loathing. About it, prone or tilted in the mire, there lay the mighty tablets of star-quarried stone that were writ with the inconceivable wisdom of the pre-mundane gods.
The image of a limitless sea of slime recalls the upthrust seabed in "Dagon." Moreover, as "a vast, chaotic marsh, a sea of slime," an oozy place in which life is generated, beginning with "amebic forms," it is an almost perfect evocation of the primordial ooze, primordial slime, primordial soup, or warm little pool of pre-science, pseudoscience, and unsupported or evidence-free "science" that we seem to have taken for granted for a very long time now. Tregardis' regression through evolutionary time had precedent in Otis Adelbert Kline's serial "The Thing of a Thousand Shapes," which is also about a kind of ooze, slime, or plasm.
* * *
Shoggoths came back in "Notebook Found in an Deserted House" by Robert Bloch (Weird Tales, May 1951):
I looked back at the big black thing that was a shoggoth. I looked back as it kep swelling and growing. I guess I told about how it could change shape, and how big it got.
It was real tall and all inky-black, without any particular shape except a lot of black ropes with ends like hoofs on it. I mean, it had a shape but it kep changing--all bulgy and squirming into different sizes. They was a lot of mouths all over the thing like puckered up leaves on branches.
That's as close as I can come. The mouths was like leaves and the whole thing was like a tree in the wind, a black tree with lots of branches trailing the ground, and a whole lot of roots ending in hoofs. And that green slime dribbling out of the mouths and down the legs was like sap!
Lovecraft didn't mention hooves, but if you're going to live on land, you might need them. Pseudopodia are good only in a liquid medium.
* * *
In "Slime" by Joseph Payne Brennan (Weird Tales, Mar. 1953), we have the fullest, clearest, and most detailed description yet of living ooze or living slime, including its origins. It's hard to believe that Brennan did not write his story in full awareness of the history of ooze and slime, including a possible reading of "Ooze." His story begins:
It was a great gray-black hood of horror moving over the floor of the sea. It slid through the soft ooze like a monstrous mantle of slime obscenely animated with questing life. It was by turns viscid and fluid. At times it flattened out and flowed through the carpet of mud like an inky pool; occasionally it paused, seeming to shrink in upon itself, and reared up out of the ooze until it resembled an irregular cone or a gigantic hood. Although it possessed no eyes, it had a marvelously developed sense of touch, and it possessed a sensitivity to minute vibrations which was almost akin to telepathy. It was plastic, essentially shapeless. It could shoot out long tentacles, until it bore a resemblance to a nightmare squid or a huge starfish; it could retract itself into a round flattened disk, or squeeze into an irregular hunched shape so that it looked like a black boulder sunk on the bottom of the sea.
It had prowled the black water endlessly. It had been formed when the earth and the seas were young; it was almost as old as the ocean itself. It moved through a night which had no beginning and no dissolution. The black sea basin where it lurked had been dark since the world began--an environment only a little less inimical than the stupendous gulfs of interplanetary space.
Everything would have been fine for us surface-dwellers . . .
Had it not been for a vast volcanic upheaval on the bottom of the ocean basin, the black horror would have crept out its entire existence on the silent sea ooze without ever manifesting its hideous powers to mankind.
Fate, in the form of a violent subterranean explosion, covering huge areas of the ocean's floor, hurled it out of its black slime world and sent it spinning toward the surface.
So we have come full circle, beginning with Kipling's "A Matter of Fact," then on to Lovecraft's "Dagon" and "The Call of Cthulhu," finally to "Slime," for each involves a submarine disturbance of one kind or another that raises something from the ocean floor to the surface. (The dinosaur in The Beast from 20,000 Fathoms, released in 1953, is also awakened by a disturbance at sea.) Here's another full circle: Brennan's monster arrives on land in a swamp:
Along with scattered ash, pumice and the puffed bodies of dead fish, the black horror was hurled toward a beach. The huge waves carried it more than a mile inland, far beyond the strip of sandy shore, and deposited it in the midst of a deep brackish swamp area.
And at last we have an overt example of sea-ooze, Brennan's slime monster, becoming the swamp monster of American popular culture.
Text copyright 2023 Terence E. Hanley
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